Dragons In Celtic Mythology

The Celts often showed great reverence for dragons and serpents, depicting them by the side of their gods. They came to represent wisdom and nobility, in a similar way to the dragons of the Orients. Even today, the red dragon can still be seen on the national flag of Wales, one claw raised as a warning of its power; its neck arched in readiness.flag_of_wales_2-svg
The very presence of a dragon could effect the flow of magic, as they travelled through the land they were said to leave behind them lines of energy (ley lines). Any place the lines crossed was a place of increased power.
(e.g Stonehenge, Newgrange). They were much revered by the celts and were adopted as a symbol of power for their chieftain/king.
Hence the name Pendragon.
( Celtic name for King orWar Chief)il_570xn-1138798457_m3ku                                                                               8″ Celtic Dragon. Stoneware bas relief
The green dragon is the Celtic Animal sign for people born from January 21st -February 17th and is believed to breath fire that as the power to purify and give life.il_570xn-780730555_amwt

Celtic Dragon Trinket box

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Celtic Dragon Border tile

Samhain (Samain) – Halloween -The origin of Halloween

To learn the true origin of Halloween, you have to look to the festival of Samhain in Ireland’s Celtic past. In Celtic Ireland about 2,000 years ago, Samhain was the division of the year between the lighter half (summer) and the darker half (winter). At Samhain the division between this world and the otherworld was at its thinnest, allowing spirits to pass through.
Samhain had three distinct elements.url                                                                 Traditional turnip jack-o’-lanterns at the Museum of Country Life in Ireland.
Firstly, it was an important fire festival, celebrated over the evening of 31 October and throughout the following day.
The flames of old fires had to be extinguished and ceremonially re-lit by druids.
It was also a festival not unlike the modern New Year’s Day in that it carried the notion of casting out the old and moving into the new.
To our pagan ancestors it marked the end of the pastoral cycle – a time when all the crops would have been gathered and placed in storage for the long winter ahead and when livestock would be brought in from the fields and selected for slaughter or breeding.
But it was also, as the last day of the year, the time when the souls of the departed would return to their former homes and when potentially malevolent spirits were released from the Otherworld and were visible to mankind.

Hill of Ward Torchlit Procession

Samhain: its place in the Celtic calendar

The Celts celebrated four major festivals each year. None of them was connected in anyway to the sun’s cycle. The origin of Halloween lies in the Celt’s Autumn festival which was held on the first day of the 11th month, the month known as November in English but as Samhain in Irish.
The festivals are known by other names in other Celtic countries but there is usually some similarity, if only in the translation.
In Scottish Gaelic, the autumn festival is called Samhuinn. In Manx it is Sauin.
The root of the word – sam – means summer, while fuin means end. And this signals the idea of a seasonal change rather than a notion of worship or ritual.
The other group of Celtic languages (known as Q-Celtic) have very different words but a similar intention. In Welsh, the day is Calan Gaeaf, which means the first day of winter. In Brittany, the day is Kala Goanv, which means the beginning of November.
The original Celtic year
Imbolc: 1st February
Beltaine: 1st May
Lughnasa: 1st August
Samhain: 1st November
The Celts believed that the passage of a day began with darkness and progressed into the light. The same notion explains why Winter – the season of long, dark nights – marked the beginning of the year and progressed into the lighter days of Spring, Summer and Autumn. So the 1st of November, Samhain, was the Celtic New Year, and the celebrations began at sunset of the day before its Eve.

The origin of Halloween’s spookiness

For Celts, Samhain was a spiritual time, but with a lot of confusion thrown into the mix.
Being ‘between years’ or ‘in transition’, the usually fairly stable boundaries between the Otherworld and the human world became less secure so that puka (phooka), banshees, fairies and other spirits could come and go quite freely. There were also ‘shape shifters’ at large. This is where the dark side of Halloween originated.

Samhain marked the end of the final harvest of the summer, and all apples had to have been picked by the time the day’s feasting began.
It was believed that on Samhain, the puca – Irish evil fairies ,spat on any unharvested apples to make them inedible.

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To ward off the evil let loose at Samhain, huge bonfires were lit and people wore ugly masks and disguises to confuse the spirits and stop the dead identifying individuals who they had disliked during their own lifetime.

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They also deliberately made a lot of noise to unsettle the spirits and drive them away from their homes. The timid, however,
would leave out food in their homes, or at the nearest hawthorn or whitethorn bush (where fairies were known to live), hoping that their generosity would appease the spirits.

The Samhain Festival revived at Tlachtga’s Hill:

imgres-2In recent years, the Samhain celebration has been revived at the Hill which is regarded as the centre for Samhain celebrations. It is expected that on the evening of each October 31st over 1000 people from many countries will gather in the Fairgreen of Athboy to observe the ancient ritual of Samhain on the ancient site. Tlachtga’s Hill is close to the town of Athboy in Co Meath, where on the evening of October 31st townspeople and anyone who cares to join them will assemble in the centre of the town, some wearing druid costumes and carrying lanterns, to walk the short distance to the hill outside the town. There they will light the traditional Samhain bonfire. In doing this, they will repeat and recall the actions of their ancestors of centuries before as they mark the passing of another year and the beginning of the coming winter.
As always, the emphasis will not be just to look back but also to look forward. The dead will duly remembered and honoured, as they should be.
The living, those who have lived through the year that is winding down to its annual sleep and who are alive to see this night, will be reminded by the fire that the dark winter days of November and December will pass. Light and life will return once more, all in due time, for everything under the Heavens has its season.

Samhain Blessings 1

Celtic Unicorn

unicorn website

6″Celtic Bas relief ceramic horse in stonewash finish made from earthenware clay.

Unicorns have existed in myths across the globe for thousands of years – appearing in writings and art from locations as exotic and far apart as Greece, India and Ethiopia.
In Celtic mythology unicorns became strongly associated with the virtues of purity, joy and healing, as well, and the wild freedom, proud intelligence, and courageous beauty of the creature.

Our tiles can be used to enhance a fire surround, bathroom, kitchen backsplash or make beautiful gifts when framed.

4″ Celtic Dragon

dragon in cobalt

The celts believed dragons to hold great wisdom and knowledge. Their very presence could effect the flow of magic, as they travelled through the land they left behind them lines of energy(ley lines). Any place the lines crossed was a place of increased power.
(e.g Stonehenge, Newgrange). They were much revered by the celts and were adopted as a symbol of power for their chieftain/king. Hence the name Pendragon (Celtic name for King orWar Chief).
The green dragon is the is the Celtic Animal sign for people born from January 21st -February 17th and is believed to breath fire that as the power to purify and give life.